Kata-kata Bijak Para Bapa Padang Gurun [#17]

Kata-kata Bijak

Para Bapa Padang Gurun

dari Abad IV

Apophthegmata Patrum

#17

     Abbas Anastasius mempunyai buku yang terbuat dari kertas perkamen yang sangat halus, yang berharga delapan belas "pence"; di situ tertulis seluruh kitab Perjanjian Lama dan kitab Perjanjian Baru. Suatu ketika seorang saudara mengunjunginya dan melihat buku yang indah itu, lalu mencurinya. Pada hari itu ketika Abbas Anastasius akan membaca bukunya dan tidak menemukannya lagi, maka tahulah dia bahwa saudara itulah yang telah mengambilnya. Tetapi ia tidak mau mencari saudara itu untuk menanyakannya, karena ia takut kalau saudara itu nantinya akan menambah kesalahan dengan bersumpah palsu tentang pencuriannya.
     Saudara itu lalu pergi ke kota untuk menjual buku tersebut. Harga yang dimintanya enambelas "pence." Pembeli berkata: "Berikan buku itu kepadaku agar aku dapat mengetahui apakah harga setinggi itu pantas baginya." Maka, si pembeli membawa buku itu kepada Anastasius orang yang suci itu dan berkata: "Bapa, silahkan melihat buku ini, dan katakan pendapatmu, apakah aku harus membayar buku ini dengan enambelas "pence", apakah harga setinggi itu pantas baginya?" Abbas Anastasius menjawab: "Ya, ini buku bagus, sebesar itulah harganya." Maka kembalilah si pembeli itu dan berkata kepada saudara itu: "Inilah uangmu." Saya telah menunjukkan buku ini kepada Abbas Anastasius dan beliau berkata bahwa ini buku yang bagus dan harganya paling sedikit enambelas "pence." Tetapi saudara itu bertanya: "Apakah hanya itu saja yang dikatakannya? Apakah ia mengatakan hal lain?" Kata si pembeli: "Tidak, ia tidak mengatakan hal lain." Kata saudara itu: "Baiklah, aku mengubah pikiranku dan aku tidak ingin menjual buku ini sama sekali."
     Lalu dengan cepat ia mendapatkan Abbas Anastasius dan memohonnya sambil mencucurkan airmata agar ia mau menerima kembali bukunya. Tetapi Abbas Anastasius tidak mau menerimanya, katanya: "Pergilah dalam damai saudara, aku menghadiahkannya kepadamu." Tetapi saudara itu berkata: "Jika engkau tidak mau menerimanya kembali maka aku tidak akan pernah mendapat kedamaian." Sesudah itu ia tinggal bersama Abbas Anastasius sampai akhir hidupnya.

Abbas Anastasius dari Sinai

Source: Merton, Thomas. "The Wisdom of the Desert: Sayings from the Desert Fathers of Fourth Century." Translated by OCSO Gedono, 2006.

Kata-kata Bijak Para Bapa Padang Gurun [#16]

Kata-kata Bijak

Para Bapa Padang Gurun

dari Abad IV

Apophthegmata Patrum

#16

     Salah seorang saudara bertanya kepada Abbas Isidorus, penatua di Skete: "Apa sebabnya maka setan-setan itu begitu takut kepadamu?" Orang tua itu menjawab: "Sejak aku menjadi rahib, aku berusaha keras untuk mencegah jangan sampai kemarahan itu keluar dari bibirku."

Abbas Isidorus dari Pelusium

Source: Merton, Thomas. "The Wisdom of the Desert: Sayings from the Desert Fathers of Fourth Century." Translated by OCSO Gedono, 2006.

Kata-kata Bijak Para Bapa Padang Gurun [#15]

Kata-kata Bijak

Para Bapa Padang Gurun

dari Abad IV

Apophthegmata Patrum

#15

     Dikatakan tentang Abbas Agatho, bahwa selama tiga tahun ia terus-menerus menaruh batu (Bhs Jawa: ngemut batu) di mulutnya, sampai ia dapat belajar hening.

Abbas Agatho

Source: Merton, Thomas. "The Wisdom of the Desert: Sayings from the Desert Fathers of Fourth Century." Translated by OCSO Gedono, 2006.

Kata-kata Bijak Para Bapa Padang Gurun [#14]

Kata-kata Bijak

Para Bapa Padang Gurun

dari Abad IV

Apophthegmata Patrum

#14

     Seorang penatua melihat seseorang sedang tertawa-tawa tidak serius, maka ia berkata kepadanya: "Dalam kehadiran Allah dunia dan Allah surga kita harus menjawab-Nya dengan seluruh hidup kita dan engkau hanya tertawa-tawa saja."

Abbas Antonius

Source: Merton, Thomas. "The Wisdom of the Desert: Sayings from the Desert Fathers of Fourth Century." Translated by OCSO Gedono, 2006.

The Imitation of Christ [#12]

BOOK ONE

THOUGHTS HELPFUL IN

THE LIFE OF THE SOUL

The Twelfth Chapter

THE VALUE OF ADVERSITY

It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.
   When a man of good will is afflicted, tempted, and tormented by evil thoughts, he realizes clearly that his greatest need is God, without Whom he can do no good. Saddened by his miseries and sufferings, he laments and prays. He wearies of living longer and wishes for death that he might be dissolved and be with Christ. Then he understands fully that perfect security and complete peace cannot be found on earth.

Source: A Kempis, Thomas. "The Imitation of Christ". Translated by Aloysius Croft and Harold Bolton. Dover Publications, Inc. 2003.

The Imitation of Christ [#11]

BOOK ONE

THOUGHTS HELPFUL IN

THE LIFE OF THE SOUL

The Eleventh Chapter

ACQUIRING PEACE AND ZEAL FOR PERFECTION

We should enjoy much peace if we did not concern ourselves with what others say and do, for these are no concern of ours. How can a man who meddles in affairs not his own, who seeks strange distractions, and who is little or seldom inwardly recollected, live long in peace?
   Blessed are the simple of heart for they shall enjoy peace in abundance.
   Why were some of the saints so perfect and so given to contemplation? Because they tried to mortify entirely in themselves all earthly desires, and thus they were able to attach themselves to God with all their heart and freely to concentrate their innermost thoughts.
   We are too occupied with our own whims and fancies, too taken up with passing things. Rarely do we completely conquer even one vice, and we are not inflamed with the desire to improve ourselves day by day; hence, we remain cold and indifferent. If we mortified our bodies perfectly and allowed no distraction to enter our minds, we could appreciate divine things and experience something of heavenly contemplation.
   The greatest obstacle, indeed, the only obstacle, is that we are not free from passions and lusts, that we do not try to follow the perfect way of the saints. Thus when we encounter some slight difficulty, we are too easily dejected and turn to human consolations. If we tried, however, to stand as brave men in battle, the help of the Lord from heaven would surely sustain us. For He Who gives us the opportunity of fighting for victory, is ready to help those who carry on and trust in His grace.
   If we let our progress in religious life depend on the observance of its externals alone, our devotion will quickly come to an end. Let us, then. lay the ax to the root that we may be freed from our passions and thus have peace of mind.
   If we were to uproot only one vice each year, we should soon become perfect. On the contrary, however, is often the case - we feel that we were better and purer in the first fervor of our conversion than we are after many years in the practice of our faith. Our fervor and progress ought to increase day by day; yet it is now considered noteworthy if a man can retain even a part of his first fervor.
   If we did a little violence to ourselves at the start, we should afterwards be able to do all things with ease and joy. It is hard to break old habits, but harder still to go against our will.
   If you do not overcome small, trifling things, how will you overcome the more difficult? Resist temptations in the beginning, and unlearn the evil habit lest perhaps, little by little, it lead to a more evil one.
   If you but consider what peace a good life will bring to yourself and what joy it will give to others, I think you will be more concerned about your spiritual progress.

Source: A Kempis, Thomas. "The Imitation of Christ". Translated by Aloysius Croft and Harold Bolton. Dover Publications, Inc. 2003.

The Imitation of Christ [#10]

BOOK ONE

THOUGHTS HELPFUL IN

THE LIFE OF THE SOUL

The Tenth Chapter

AVOIDING IDLE TALK

Shun the gossip of men as much as possible, for discussion of worldly affairs, even though sincere, is a great distraction inasmuch as we are quickly ensnared and captivated by vanity.
   Many a time I wish that I had held my peace and had not associated with men. Why, indeed, do we converse and gossip among ourselves when we so seldom part without a troubled conscience? We do so because we seek comfort from one another's conversation and wish to ease the mind wearied by diverse thoughts. Hence, we talk and think quite fondly of things we like very much or of things we dislike intensely. But, sad to say, we often talk vainly and to no purpose; for this external pleasure effectively bars inward and divine consolation.
   Therefore we must watch and pray lest time pass idly.
   When the right and opportune moment comes for speaking, say something that will edify.
   Bad habits and indifference to spiritual progress do much to remove the guard from the tongue. Devout conversation on spiritual matters, on the contrary, is a great aid to spiritual progress, especially when persons of the same mind and spirit associate together in God.

Source: A Kempis, Thomas. "The Imitation of Christ". Translated by Aloysius Croft and Harold Bolton. Dover Publications, Inc. 2003.